If Joseph was Imhotep of the 3rd dynasty and Moses was Amenemhet IV of the 12th dynsasty, where do David and Solomon fit in?
The Bible says that Joseph was a sage or vicroy for the Pharaoh and Imhotep fits the bill perfectly. Moses was an Israelite baby who was adopted by the Pharaoh’s daughter and raised as her own. Maybe he would have been a pharaoh if he did not have to go into exile in Midian for 40 yrs at the age of 40. The Israelites had to make mud bricks and work the fields for pharaoh. There were 2 million Israelites and they were slaves in Egypt for at least half of the time that they were there. Even if they only made one mudbrick per person per day, that’s a lot of mudbricks. The 12th dynasty pyramids had a core that was made of mudbricks. Amenemhet III was the last pharaoh of the 12th dynasty to build a pyramid. In fact, he built two pyramids that had mudbrick cores and he also built the labyrinth. He reigned for 46 yrs and had a daughter called Sobekneferu who had no children of her own. Another figure called Amenemhet IV who had no genealogical records, co-reigned with Amenemhet III for 9 yrs and then suddenly disappeared. Moses may well have been Amenemhet IV. This would make sense and agree with Bible as Moses was raised by pharaoh and was being groomed to be the next pharaoh. This was around the time that Moses had to flead to Midian. Sobekneferu took over after Amenemhet III died but only reigned 4-8 years and then she died and the 12th dynasty ended. There was a rapid succession of pharaohs in the 13th dynasty and second intermediate period. Moses lead the Israelites out of Egypt 430 years after they first came to Egypt at the age of 80 during the reign of Neferhotep I. The Israelites were in the wilderness for 40 yrs. Then they were lead into to promised land by Joshua. The period of the Judges lasted around 400 yrs. Then Saul became the first king of Israel who was succeeded by David who was succeeded by Solomon. The dates for Solomon building the temple are fairly established and accepted even by worldly archaeolgists as around 960BC. The bible says that the exodus took place 480 years before this.
Saul and David were Kings of Israel. It does not make sense to try and equate them with an Egyptian pharaoh. It would be good to know which pharaoh in Egypt was ruling when David and Solomon were ruling in Israel.
From what I can see, it appears that Apopi II, the last pharaoh of the second intermediate period – a Hyksos was driven out of Egypt by a rebellion lead by Kahmose, the son of Sequenre and the brother of Ahmose I. When Apopi II and the Hyksos left Egypt heading north, they encountered the Israelites who were lead by Saul at the time. Samuel instructed Saul to put them all to death. Saul all but wiped out the Hyksos as instructed but disobeyed Samuel by sparing Agag (Apopi II). Samuel put him to death himself. Ahmose I became the first pharaoh of the New kingdom of Egypt while Saul continued to reign in Israel. Saul in Israel was then succeeded by David and then Solomon and Ahmose I in Egypt was succeeded by Amenhotep I, then Thutmoses I followed by Thutmose II and then Hatshepsut (the Queen of Sheeba who visited Solomon). Thutmoses III succeeded Hatshepsut and became the most powerful pharaoh of Egypt plundering Israel during the period of the divided kingdom of Israel. He was the Shishak of the Bible. David was 1000BC and Saul about 1040BC. If the Egyptian dates do not match it is because they are wrong. The Egyptian dates need to be revised – I could go on and on as to why they are wrong but just accept this for now.
Landmarks in the Biblical timeline from Noah to Christ (Long Sojourn) aligned with Down’s revised Egyptian Chronology.
‘If Joseph and Imhotep were the same person’……Djoser would have died in the 4-5th year of the famine. Joseph would have been responsible for embalming and burying Djoser and constructing his Mastaba.
If Joseph and Imhotep were the same person, what we know about Joseph from the Bible can be combined with what we know about Imhotep from Egyptian historical records to build up a more complete picture of Joseph / Imhotep and his dealings with the Pharaoh in Egypt. Of course, there would have to be considerable overlap between the Biblical and the Egyptian accounts otherwise one would have to question whether or not they were the same person. Information omitted in one source can be can be recovered from the other source if indeed they were the same person. Allowance needs to be made for the reliability and accuracy of the historical documents.
The Famine Stella tells us that Joseph (if he was Imhotep) came to Djoser in the 18th year of his reign. Manetho tells us that Djoser reigned for 29 years. Djoser would, therefore, have died in the 4th or 5th year of the famine when Joseph / Imhotep was his vizier. Joseph / Imhotep would have been responsible for embalming the pharaoh and would have had to bury Djoser after his death and construct his mastaba.
If Joseph and Imhotep were the same person, Joseph would have been appointed as the vizier to Djoser (second in charge of Egypt) in the 18th year of Djoser. In his first seven years, Joseph would have concentrated on building grain silos in key Egyptian cities to store the grain.
Joseph also constructed canals which turned the desert into a fertile oasis (although legend says it was in the later part of his life and it is not clear which pharaoh he served). The ‘Canal of Joseph’, as it is known, irrigates the area known as the Faiyum which is like an oasis in the middle of Egypt quite close to Saqqara where the 3rd dynasty of Djoser was centered.
Arab historians not only attributed the canal project to Joseph but reported its circumstances. It was, historians related, when Joseph was more than 100 years old but still held a high position in the Egyptian court. The other viziers and court officials, envying Joseph, persuaded the Pharaoh that to remain venerated Joseph should not rest on his laurels. He must prove again his abilities. When the Pharaoh agreed, the viziers suggested an impossible project – to convert the desert into a fertile area. “Inspired by God,” Joseph confounded his detractors by succeeding. He dug feeder canals and created a vast artificial lake in 1000 days. 
Deep square pits cut into the bedrock can be found in several key Egyptian cities. Joseph / Imhotep imposed a 20% tax on the grain produced in Egypt. The grain was poured into the these pits (silos) for storage so it could be used in times of famine. A tunnel system allowed access to the bottom of the pits in order to retrieve the grain that had been stored the longest. Joseph / Imhotep developed a progressively more and more elaborate system of pits and tunnels to store and retrieve the grain.
The first grain silo that Joseph constructed at Saqqara was enormous. It was big enough to hold enough grain to cater for the needs of the surrounding cities and more for many years. A complex maze of tunnels allowed access to the bottom of the silo from four different directions underground but there was only one main entrance which was quite steep and ventilation would have been poor.
Newer silos constructed by Imhotep / Joseph were even more elaborate. At Saqqara, within the Step Pyramid complex, a series of eleven pits can be found in a row. These pits all drain in to a common pit which is accessible via stairs in an adjacent pit. Grain was poured into the top of these pits and drained into a common pit. The grain from all of the pits could be retrieved via tunnels that could be entered from a single pit within the Step Pyramid complex. No wonder people would worship the God of Joseph / Imhotep. Servants would disappear down some stairs in the Step Pyramid Complex and emerge with a seemingly endless supply of corn while the rest of the world was starving! Interestingly, the columns of the building at the entrance to the Step Pyramid had the shape of a giant cob of corn .
The original pit that Joseph built to store grain in became redundant and was superseded.
When Djoser died unexpectedly in the 11th year of Joseph / Imhotep’s service, it was Joseph / Imhotep who was responsible for embalming the Pharaoh and building his tomb.
What better place to bury Djoser than in the bottom of the first grain silo that he had used to save Egypt from famine.
The burial chamber of Djoser is a huge shaft that is situated under the Step Pyramid. The shaft has the same dimensions as the grain silos in other parts of the complex. It had a complex series of tunnels connecting to the bottom of the shaft at four points (North South East and West). If the tunnels were used to deter grave robbers, they would not have achieved their purpose as they all lead to the burial chamber. There was one common entrance which divided into four sections of underground tunnels that all lead to the burial chamber. The tunnels were narrow and steep and ventilation would have been poor. They were no doubt created to allow access to the bottom of the central pit under the Step Pyramid.
When Pharaoh Djoser died unexpectedly, Imhotep (Joseph) needed a place to bury the pharaoh and decided to bury him in the first grain silo that had enabled Imhotep to save the Egyptians from famine, making the Pharaoh rich and enabling him to acquire all the land of Egypt except that of the Priests.
When it was time to bury Djoser, the silo was lined (or cased) with beautifully adorned limestone blocks. Large slabs of granite were lowered into the silo to construct a sarcophagus for Djoser, into which, the coffin and mummy of Djoser was placed. A massive slab of granite was used to seal the top of the central pit. Joseph / Imhotep then constructed a mastaba on top of the burial chamber. The mastaba of Djoser was the first to be constructed out of solid limestone blocks. Prior to Djoser, mastabas were made out of mud bricks.
As subsequent members of Djoser’s family died, the limestone masaba was extended, first horizontally and then upwards with successive mastabas stacked on top of one another. The result was the Step Pyramid (The first pyramid to be built in Egypt). The largest building of it’s time. Made out of solid limestone blocks and finally faced with nicely cut limestone.
As a result of erosion, pilfering and earthquakes, the outer facing has largely fallen away over the centuries revealing the inner core of mastabas stacked on top of one another to bury Djoser himself in the central shaft beneath the pyramid, and his three wives and 11 daughters in the multiple extensions of the original mastaba above Djoser’s burial chamber.
In approximately 500BC, the limestone casing lining the central shaft under the pyramid caved in crushing the Sarcophagus of Djoser at the bottom of the shaft.
It was only in recent years that the rubble could be removed without damaging the tomb or causing it to cave in.
Unfortunately, when the sarcophagus was opened, all that remained of pharaoh Djoser’s mummy was one of his feet. Grave robbers had been there first. The tunnels that lead to the bottom of the burial chamber went right under Djoser’s sarcophagus. These tunnels, rather than deter grave robbers, lead them straight to Djoser’s sarcophagus.
If Joseph and Imhotep were the same person, Joseph would have constructed the Step Pyramid to bury Djoser and his family after the famine. The burial chamber of Djoser would have been used as a grain storage silo first and then converted to a burial chamber for Djoser on top of which the Step Pyramid was constructed in stages to bury the rest of Djoser’s family!